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daily reflections
from camp
4 key points for the camp was:-
intention/voilition
energy
(intention) + thought =action
choice
cause and effect
There was so many great activities this year, laughing yoga, wood carving, knitting,tai chi, yoga, shiatsu,all sorts of arts and crafts for the different age groups and sutta study, parent meditation. Here is what we did in the pujas.
A twainese Bhukkhuni was visting Amaravati so we also learnt some chinese symbols - kamma and sila
We also had Bridget Belgrave read some of her book ZAK and we read the Buddhas Question rread review here
Have a look at the time table
read the sutta about the acrobat
The theme Kamma and Sila was chosen because its difficult to connect tohow our actions and speech effect ourselves and others. From my own personal experience I would not like to break the precpets in any gross way, the results of doing this is just to much suffering. Personally I dont like being told what to do, without some sort of explanation, some sort of understanding. This is the encouragement this week... find out for yourself why the precepts can really help you.
As Ajahn Chah said “no one and nothing can set you free but your own understanding”
I remember my first meditation course I resolved myself to keep the five precpets – six months later I was being sick down a toilet because I had drunk to much alochol – cause and effect.
So tommorrow morning we formally take the 5 precpts and refuge in Buddha,dhamma and sangha. The Buddha means awareness and this is what sees the dhamma – the way things are – so this is an opportunity for you all. We are becoming a community, a sangha for a week and we can offer each other the support in doing this....
The question to contemplate on is how would you feel if somebody did the action you were just about to do, to yourself?
Activites we did
Have
you ever
ALL
RIGHT – OK
Build a
Handshake
We also asked what rules would you make if you were in charge of the world - see what we came up with
daily
reflection
We chanted this

So we are going to use the last part of this chant, to reflect/contemplate
about the theme of kamma and sila. So we can try to use this time
to investigate, like a detective, how things are, why are things
the way there are.
In terms of the theme look at your actions, what you do and why you do them.
Have a sense of wonder about this.
Meditation on the Sense of Self
The Five Precepts
The precepts and the triple gem act as our common bond for this
summer camp they help us guide our body, speech and mind- the way
we act.
We use the precepts to guard our selves against outward actions that harm ourselves or other people.
They also help us to develop concentration - this is done by firstly
remembering the precepts. This also allows our mind to calm down
and wisdom can arise.
Owner of my kamma means taking responsibility for your actions -Its an acknowledgement of kamma.
How many people did not do there washing up/chore today? I'm not saying this to make you feel guilty. Just ask yourself why you did not do it... and then maybe ask yourself how the person responsibly for organizing feels when you dont do it. Or if you did do it how does that make you feel?
There are two guardians of the world in Buddhism Hiri and Ottapa a natural sense of wrong doing and shame . This is very different from coming from a view or an opinion, or cultural attitude. Its a basic gut feeling.
That doing good can have good results and doing bad can have bad results.
Guided meditation on responsibility (free from guilt and shame very important)
Activities we did
You dont
hurt me
dodgem
stop and
go
So taking responsibility means understanding about how the result of our action will affect us and other people.
We are asking you to have a taste of taking responsibility - this does not mean doing it on your own – what this means is owning your emotion and responding from there and this can and usually does mean asking for help.... here is a chance to see how it works....
If you cant do something, “then just notice about not doing it”.... (Cheri Huber)
we went into the woods for the puja
Before we enter the woods, I would like to ask you
to do something rather unusual. Please listen carefully:
Instead of running ahead or walking while chatting with each other,
could each of us please try to walk quietly and LISTEN, really listen
to all the sounds you can hear: feet touching the ground - first
gravel, then tarmac, then … -, and birds singing, wind rustling
leaves, and may be more sounds… --- And before we enter the
woods, we will stop for a moment, and, everybody on their own, please,
quietly ask the beings who are living there for permission to enter
their space, their home. – With this gesture you can express
your respect for the woodland, and it also is a way for ourselves
to connect inwardly, to make our hearts responsive and attuned to
the new environment, to the spirit of the forest. Then, as soon
as you feel connected, go on walking, and follow me to a place where
we all will gather for Puja. I would ask you to stay on the path
while walking, until we arrive there. Is that clear enough? –
So now, please come in silence, listening …
First stop at entrance to woods – asking for permission to
enter …
Then walk on to big beech down in the woods below the walking path,
and stop there.
Wait until everybody is there.
standing meditation under a tree
The word heir means to receive something so – heir to kamma
means to receive our actions. We are a recipient of our actions.
So now please turn to the person next to you and give the gift that
you found this morning. Notice what this is like if you did not
bring a gift or receive one.
Notice how we are heir to our kamma....
A word or smile can be a gift. So perhaps now turn to your neighbour and exchange a pleasant word or smile.
So now just
Think up something you like a lot what does that feel like in the
present moment in your body – share with your neighbour.
Think up something you dont like - what does that feel like in the
present moment in your body – share that with your neighbour.
Guided meditation on heir to my kamma
Activity
group
story
So the theme today is “born of my kamma” - how to we give birth to our kamma – how do we create kamma?
Guided meditation on born of my kamma
In Buddhism we use the word “intention”
– it’s a big word which means to choose to do something
for some specific reason.
Guided meditation on intention
I wish you health and happiness
The theme we will look at this evening is how we relate to our kamma. What is our relationship to our kamma. Are we just reacting to it or are we coming from awareness. What do we choose to do?
daily
reflection
Meditation
on related to my kamma
activites
hammer and nail - ching-chang-chong
we
also read the story good and bad
Guided meditaion cloud watching
activites
daily
reflection
The theme today is “Abide supported by my kamma” This
mouthful of words which can means that you can rest and be helped
by your kamma.
Its about living with your kamma. So we are now going to practice some meditation because this is an action that can help support you in your life.
Guided meditation on abide supported by my kamma
To continue to explore the theme further, sometimes the result of
past actions and various other factors can be difficult in the moment
and we just need to bare with – to be patient and endure –
stick with it.
Meditation on Patience and endurance
(or see what kamma you have made this week – can you be patient
with it)
we read the story THE
BLIND MAN AND THE HUNTER
We also played slo tag
the last part of the kamma is “for good or ill I will be the
heir”
So again we end up with choice and intention.
Lets do a mantra on some of the more positive choices you can make
when decided on a looking at a situation.
Metta – mean lovingkindness and you can use choose to think
in this way when you feel hate
Karuna – means compassion you can use choose to think in this
way when you feel selfish
Mudita - symapthetic joy you can use choose to think in this way
when you jealousy
Uppekha – means even minded/ balance you can use choose to
think in this way when you feel unbalanced.
daily
reflection
So we cant change what has happened –
for bad kamma we can give compassion
for good kamma we can celebrate
Intention for good kamma -choice – influence what can happen
share – rejoice in our kamma
acknowledgement – thank you- when I saw you do this ...
write down a 5 things that you think you did good- show them to
your neighbour.
sharing of blessings
Story about consequences
A young monk observing a snail crossing a footpath
thinks to himself hmm this is no good he could get stepped on. Prudently
the young monk walks over to pick it up too place it elsewhere where
it will be safe. An older monk observing this walks up to him and
says, you just affected its kamma.
The younger monk replies Im only trying to place it in a safer spot.
Older Monk the snail had its original intention let it continue
on its path?.
The younger monk heeding his advice places the snail back where
he found it.
To which the older monk then replied, you did it again.
The Theme is Good -Evil and The Way It Is
Rainbows 2nd-5th May
Family weekend 27-29th June
Family Camp 16th-25th August
Young Persons Retreat 21st-23rd November
Creative Weekend For Adults 19th-21st December